Common Ground Farm and Retreat

I soon learned after meeting Carrie that she was living with Mike and Lindy Sheridan, who had recently moved to Kempton, a small village not far from where I lived. They had relocated from Philadelphia to a quiet, rolling 50-acre farm with a simple but compelling dream: to create a retreat space they called Common Ground Farm and Retreat.

The farm itself felt like an exhale. Tucked away from the noise and urgency of everyday life, it was intentionally shaped to provide rest, care, and healing through a variety of retreat experiences. Some were self-guided, inviting solitude and reflection; others were structured group gatherings designed to walk people through seasons of loss, transition, and renewal. Common Ground existed for those standing at life’s crossroads—people navigating endings, beginnings, and the difficult spaces in between.

As I began to understand the vision unfolding on that small farm, something in me stirred. I recognized it almost immediately: this was something I could connect with. I, too, was moving through a season of profound change, and the relationships forming there felt unexpectedly safe and deeply comforting. There was no pressure to explain everything or to have answers—only an invitation to show up as you were.

It soon became clear that Carrie and I were kindred spirits in that sense—two people emerging from very difficult life transitions, discovering new purpose by giving ourselves to something larger than our own stories. In serving the growing vision of Common Ground, we found healing happening quietly, almost incidentally, as we worked alongside others.

It was there that I was able to contribute in a tangible way, offering my culinary gifts to support ongoing retreats and gatherings. Food became a language of care—meals prepared thoughtfully, shared slowly, and received gratefully around long tables. Over time, Common Ground also became the gathering place for a growing house church, a small community shaped by shared meals, honest conversation, and a deep desire to walk together with authenticity and faith in Christ and a growing love for this community at large.

This season at Common Ground became far more than a chapter of healing—it quietly reshaped the way I understood my work and, eventually, my livelihood. What began as simply offering meals in support of retreats slowly revealed something deeper: food had become a form of pastoral care. It wasn’t just nourishment; it was presence, hospitality, and attentiveness to people in fragile moments.

Preparing food for retreat guests required listening—learning dietary needs, emotional states, and the unspoken weight people carried with them onto the farm. Meals weren’t rushed or transactional. They were intentionally paced, thoughtfully prepared, and served with an awareness that everyone at the table was in some kind of transition. I watched how a well-prepared meal could lower defenses, create space for conversation, and foster a sense of being seen and cared for.

As retreats and gatherings increased, so did the clarity that this way of cooking—deeply personal, relational, and responsive—was something I could carry beyond the farm. The work at Common Ground helped me recognize that my culinary skills were not separate from my life story; they were shaped by it. My years in ministry, combined with this season of shared vulnerability and service, were converging into something new.

This was the soil in which my personal chef business began to take root. I wasn’t interested in simply cooking for clients—I wanted to serve people in their real lives: families stretched thin, individuals navigating illness or grief, couples celebrating milestones, or those simply longing for rest around their own tables. What I had practiced at Common Ground—creating meals that honored both body and spirit—became the foundation of how I approached every client relationship.

In many ways, Common Ground taught me that my work as a personal chef would always be about more than food. It would be about care, trust, and meeting people where they are. The farm gave me a living classroom, showing me that the table could be sacred space—and that my calling could continue, just expressed through a different vocation.

Your table is definitely the centerpiece of life!

Life in the Dark

Close-up of film negatives being processed in a darkroom, with red lighting and the text 'Image Processing' overlaying the image.

My life after Jean’s death became a bleak and morbid existence. There’s no gentler way to describe it. Everything felt stripped of purpose and direction. I knew I needed time away to care for myself, yet I never took it. Instead, I kept pastoring our church and managing the daily operations of Adam2 Café and its programs, moving through each day on autopilot.

Mornings were the worst. I dreaded waking up and facing another day. Evenings offered a small measure of comfort, but sleep rarely came. My body felt as if it were connected to a trickle charger—always humming, vibrating, never truly at rest.

I continued traveling to Russia with my friends during the Christmas and New Year holidays to visit their ministry house south of Saint Petersburg. Being surrounded by former street kids brought a surprising sense of grounding and comfort to my fractured emotions. I also attended my first Time of Refreshing in Switzerland without my partner of forty years. It wasn’t the same, and in hindsight, it was something I probably should have skipped altogether.

This hollow existence stretched on for more than two years. I felt like a zombie.

Early in this new and unwanted chapter, I began to write. I needed to pour my thoughts onto paper and dig deeply into the scriptures, searching for something I sensed was missing. What I was missing was freedom. I remembered Jesus’ words to the Jews: “You shall know the truth, and the truth shall set you free.”

But I was anything but free. I felt imprisoned, in trouble every hour of the day. It was as if I were constantly waiting for the other shoe to drop—or for the gun pressed against the back of my head to finally go off. Yet none of those imagined catastrophes ever came.

As I wrote each day, something profound began to happen. My writing brought comfort to my troubled mind. I started seeing things in scripture—and in life—that had been hidden from me before. It felt like developing film in a darkroom, watching faint shapes emerge into beautiful images. Those images became points of light, guiding me out of my terror.

I wrote like this for the next two and a half years. What I discovered was nothing short of extraordinary. Though I had been a Christian for decades, I realized how little I understood about the way life truly works. My writing revealed what I had been blind to. It showed me how hungry I was for truth—truth deeper and more real than anything I had known. And real hunger can only be satisfied with real truth.

The following quote became my compass:
“We routinely disqualify testimony that would plead for extenuation. That is, we are so persuaded of the rightness of our own judgment as to invalidate evidence that does not confirm us in it. Nothing that deserves to be called the truth could ever be arrived at by such means.” —Marilynne Robinson, The Death of Adam

This season revealed how naïve I had been throughout my life—how unaware I was of the suffering of others, how self‑absorbed and disengaged I had become. Strangely enough, this painful awakening was a gift, delivered to me in the dark.